The rivers of Babylon are the Euphrates river, its tributaries, and the Tigris river (possibly the river Habor, the Chaboras, or modern Khabur, which joins the Euphrates at Circesium). See App-63. * [137:9] Blessed the one who seizes your children and smashes them against the rock: the children represent the future generations, and so must be destroyed if the enemy is truly to be eradicated. Happy shall he be, that taketh and dasheth thy little ones against the stones. In the post-Vatican II three-year cycle of the Catholic mass liturgy, the psalm is part of the service on Laetare Sunday, that is the fourth Sunday in Lent, of the "B" cycle. cir. If I forget you, Jerusalem, may my right hand forget its skill. Sacred Scripture. Michael, the prince of Jerusalem, answers in Psalm 137:7, Remember, O Lord, etc. The Psalm ends with a prayer that the old enemies of Jerusalem, Edom and Babylon, be destroyed (Ps 137:7–9). Whenever I debate someone about Bible literal-ism they usually mention Psalm 137:9 KJV. This is a complicated and difficult question. December 11, 2020, 5:49am #1. A psalm of David, for Jeremias. If we read the Scripture in context and then go to other Scriptures and history we find its true meaning. Psalm 137:9 in all English translations. Psalm 137:9 Chapter Parallel Compare. for the Beatitudes of the Psalms. Apologetics. Psalms 137. * [ 137:9 ] Blessed the one who seizes your children and smashes them against the rock : the children represent the future generations, and so must be destroyed if the enemy is truly to be eradicated. Now read the words that Jesus said at the top of the psalm. "The psalm is a hymn expressing the yearnings of the Jewish people in exile following the Babylonian conquest of Jerusalem in 586 BC" It's a SONG. By the rivers of Babylon we sat and wept when we remembered Zion. 3 For our captors demanded a song from us. )The author of this beautiful and affecting elegy is unknown, but the occasion is evident; and it was most probably composed during, or … d. [137:7] Jer 49:7; Lam 4:21–22; Ez 25:12–14. The Psalm ends with a prayer that the old enemies of Jerusalem, Edom and Babylon, be destroyed (Ps 137:7–9). Psalm 137:9. Psalms 137:9. They only used the first half of the Psalm and skipped the last verse: Psalms 137:9 Happy shall he be, that taketh and dasheth thy little ones against the stones. Psalms 137:7 The prophet curses Edom and Babel. [1] Like all other FALSE Christians, these Negro song writers pick and chose from the Bible. Bible Study Resources, Dictionary, Concordance and Search Tools. (Psalms 137:1) By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. There on the poplars we hung our harps, for there our captors asked us for songs, our tormentors demanded songs of joy; they said, “Sing us one of the songs of Zion!” How can we sing the songs of the LORD while in a foreign land? 137:0 This is Psalm 137 in the whole book, the 37 th of the third fifty. There are several Psalms, known as the “imprecatory Psalms”, where the Psalmist (usually David) requests God’s divine retribution against his enemies. Why does the psalmist in psalms 137:9 state, "Blessed is he who takes your little ones and dashes them against the rock"? Psalm 137:9. Hnau von Thulcandra Posts: 566 Age: 27 Country: United States. Too often I've seen this be quoted by some to mean: "Your God is terrible because he approves of smashing children on rocks" "Your God/the Bible says killing children brings happiness" But as always, it's important to actually read the psalm. The voice of the Holy Spirit responds in Psalm 137:5, Psalm 137:6, If I forget thee, etc. Copyright 2019-2020 USCCB, please review our Privacy Policy, On Fraternity and Social Friendship (Fratelli Tutti). rewardeth. The psalmist writes from exile in what today is southern Iraq. [A&W, p. 33] Unfortunately the OT contains other less than edifying practices, for example: the deceit of Jacob in Genesis 27, incest in Genesis 19:32 and inhumanity in Psalm 137:9. Sacred Scripture. 137 By the rivers of Babylon, There we sat down, yea, we wept When we remembered Zion. Gabriel, the prince of Zion, then addresses the destroyer of the Babylonish nation, in Psalm 137:8, Psalm 137:9, Happy shall be he that rewardeth thee, etc. Commentary on Psalm 137(138) ... he does … in a foreign land? Roman Catholic Baptism. Beside the rivers of Babylon, we sat and weptas we thought of Jerusalem.#:1 Hebrew Zion; also in 137:3.We put away our harps,hanging them on the branches of poplar trees.For our captors demanded a … For example the Muslims especially make use of Psalm 137:9 Happy the one who takes and dashes your little ones against the rock! So let's actually examine it: "By the rivers of Babylon, there we sat. Douay-Rheims BibleBlessed be he that shall take and dash thy little ones against the rock. 1 By the rivers of Babylon we sat and wept at the memory of Zion. theCardinalbird. 9 Happy is the one who seizes your infants and dashes them against the rocks. In his devotional, Roberts lists five ways for the verse to be looked, covering the realities of the Babylonian exile and what may have been experienced at their hands, the human sense for revenge-as-justice and the applicable lessons of grace, and Christ working through us. Chapter Parallel Compare. Psalm 137:9King James Version (KJV) 9 Happy shall he be, that taketh and dasheth thy little ones against the stones. Psalm 137 is the 137th psalm of the Book of Psalms, and as such it is included in the Hebrew Bible. Throwing infants against rocks ? For our captors demanded a song from us. If I forget you, Jerusalem, may my right hand forget its skill. The Psalm ends with a prayer that the old enemies of Jerusalem, Edom and Babylon, be destroyed (Ps 137:7–9). Michael, the prince of Jerusalem, answers in Psalm 137:7, Remember, O Lord, etc. 137. Is it justified in the Bible? Psalm 137 begins with heart-breaking pathos and ends with shocking hostility. (Psalms … Psalm 137 begins with heart-breaking pathos and ends with shocking hostility. In fact - in ancient times - where the life expectancy was below 30 - these children (The catholic church says that age 7 is the age of reason) - represent about 20 percent of the population. Top. #64 by Sityl » Jul 21, 2010 9:15 pm . You must let them hit you again! TO SOME PEOPLE WORSHIP MAY BE A PHYSICAL ACT OR WORDS OF ADMIRATION. for the Beatitudes of the Psalms. I’ve had non-Christians throw this verse at me and I can’t give them a good answer. ... Psalm 137:9 . 60 day Money Back Guarantee; No Questions asked; You have plenty of time to decide if your Audio Bible product is right for you. Hosea 10:14 A tumult shall arise among thy people: and all thy fortresses shall be destroyed as Salmana was destroyed, by the house of him that judged Baal in the day of battle, the mother being dashed in pieces upon her children. Woah. With so much interest, we couldn’t ignore the topic of violence in the Bible any longer. * [ 137:9 ] Blessed the one who seizes your children and smashes them against the rock : the children represent the future generations, and so must be destroyed if the enemy is truly to be eradicated. Psalm 137:9 NIV Psalm 137:9 NLT Psalm 137:9 ESV Psalm 137:9 NASB Psalm 137:9 KJV Psalm 137:9 Biblia Paralela Psalm 137:9 Chinese Bible Psalm 137:9 French Bible. How are we supposed to answer the opponent of Christianity who throws Psalm 137:9 in our faces?" Psalm 137:1. Now read the words that Jesus said at the top of the psalm. August 29, 2017 at 12:51 am (August 28, 2017 at 8:51 pm I’ve had non-Christians throw this verse at me and I can’t give them a good answer. To KILL them in a flood or in the "passover" is simply murder - pure and simple. ... Includes the Catholic Encyclopedia, Church Fathers, Summa, Bible and more — all for only $19.99... Psalm 1 Psalm 2 Psalm 3 Psalm 4 Psalm 5 Psalm 6 Psalm 7 Psalm 8 Psalm 9 Psalm 10 Psalm 11 Psalm 12 Psalm 13 Psalm 14 Psalm 15 By the rivers of Babylon we sat and wept when we remembered Zion. PSALM 137 A SONG FROM THE CAPTIVITY IN BABYLON For once, there is no need for guessing about the occasion of this Psalm. (Psalms … 541. Apologetics. Psalm 137:9 German Bible Alphabetical: against and be blessed dashes he How infants little one ones rock rocks seizes the them who will your OT Poetry: Psalm 137:9 Happy shall he be who takes (Psalm Ps Psa.) 2 On the poplars there we had hung up our harps. we hung up our harps. 137:8 O daughter of Babylon, miserable: blessed shall he be who shall repay thee thy payment which thou hast paid us. The United States Conference of Catholic Bishops’ (USCCB’s) mission is to encounter the mercy of Christ and to accompany His people with joy. # 137:1 Hebrew Zion; also in 137:3. Catholic Doors Ministry presents AN OUTLINE OF THE BOOK OF PSALMS. Psalms 137. "Happy shall he be that taketh and dasheth thy little ones against the rock" (Psalms 137:9). Her he calls unhappy, but him happy who pays her as she has served us. So if you're debating a Catholic, holding that Catholic to fundamentalist Protestant assumptions like the earth is 6000 years old, or all of the Bible is literal makes no sense. This is a complicated and difficult question. Do we ask, what reward? The Religion team sees Psalm 137: 7-9 appear in virtually any conversation on an article that mentions the Bible or one of our many pieces of scriptural commentary. Re: Psalm 137:9 - What the Hell!? The children of Israel were taken by force from their homeland, a place given them by God. 3463. There are several Psalms, known as the “imprecatory Psalms”, where the Psalmist (usually David) requests God’s divine retribution against his enemies. This is the repayment. Bible Study Resources, Dictionary, Concordance and Search Tools. KJV, Deluxe Reference Bible, Super Giant Print, Red Letter Edition, Comfort Print: Holy Bible, King James Version. Scripture: Psalms 126, Psalms 126:1-6, Psalms 137:9, Haggai 2:3, Nehemiah 1:2-3 (view more) (view less) Denomination: Independent/Bible. In captivity they sat by the edge of the Euphrates and wept, overcome with despair. * [Psalm 137] A singer refuses to sing the people’s sacred songs in an alien land despite demands from Babylonian captors (Ps 137:1–4). ... Commentary on Psalm 137(138) - Catholic Online. (Psalms 137:2) We hanged our harps upon the willows in the midst thereof. "n its whole form, the psalm reflects the yearning for Jerusalem as well as hatred for the Holy City's enemies with sometimes violent imagery." Bible Commentary Early Church Fathers Medieval Patristic. 3 Those who captured us told us to sing; they told us to entertain them: “Sing us a song about Zion.” 4 How can we sing a song to the LORD. Verses 7-9 make it explicit: > 7 Remember, LORD, what the Edomites did on the day Jerusalem fell. Herewith the Psalm closes, “Happy, that takes and dashes your little ones against the rock” (Ps. ©2020 United States Conference of Catholic Bishops, Blessed the one who seizes your children and smashes them against the rock, United States Conference of Catholic Bishops is a 501(c)(3) non-profit organization, Explore more inspirational selections here. 8 Daughter Babylon, doomed to destruction, happy is the one who repays you according to what you have done to us. Psalms 137:9 • 1 Votes Q How are we supposed to answer the opponent of Christianity who throws Psalm 137:9 in our faces?" Retail: $39.99. King James Version (KJV) Public Domain. An imprecation of this type invoked against innocent and helpless little children is contrary to the word of Christ and the holy apostles; yet this is an accurate statement of the attitude that was common among the warring peoples of antiquity. You must let them hit you again! They only used the first half of the Psalm and skipped the last verse: Psalms 137:9 Happy shall he be, that taketh and dasheth thy little ones against the stones. 5 May I never be able to play the harp again. (Psalms 137:2) We hanged our harps upon the willows in the midst thereof. In its whole form of nine verses, the psalm reflects the yearning for Jerusalem as well as hatred for the Holy City's enemies with sometimes violent imagery. Alongside the quaking aspens we stacked our unplayed harps; That’s where our captors demanded songs, sarcastic and mocking: “Sing us a happy Zion song!” Oh, how could we ever sing GOD’s song in this wasteland? Bible Commentary Early Church Fathers Medieval Patristic. 00 A B C D E F G H I J K L M N O P Q R S T U V W X Y Z PSALM 137. Why did the Israelites refuse to sing about Zion? Hosea 13:16 Let Samaria perish, because she hath stirred up her God to bitterness: let them perish by the sword, let their little ones be dashed, and let the women with child be ripped up. Isaiah 13:16 Their inhabitants shall be dashed in pieces before their eyes: their houses shall be pillaged, and their wives shall be ravished. There are many scriptures that can be ripped out of their context to make a case against them. If someone hits you, you must not hit them back! A psalm of David, for Jeremias. OT Poetry: Psalm 137:9 Happy shall he be who takes (Psalm Ps Psa.) 137:0 This is Psalm 137 in the whole book, the 37 th of the third fifty. Ignatius Bible (RSV2CE), 2nd Edition (Paperback) Psalm 137:8-9: “O daughter of Babylon, who are to be destroyed, happy the one who repays you as you have served us! The children of Israel were taken by force from their homeland, a place given them by God. 2 We put away our harps, hanging them on the branches of poplar trees. "I am an Anglo-Catholic in religion, a classicist in literature, and a royalist in politics". Psalm 149:6-9 Let the high praises of God be in their mouth, and a twoedged sword in their hand; … Isaiah 13:3-5 I have commanded my sanctified ones, I have also called my mighty ones for mine anger, even them that rejoice in my highness… Isaiah 44:28 The Roman Catholic baptism is done by sprinkling and not by immersion as you have already stated. 136:9). Our tormentors insisted on a joyful hymn: “Sing us one of those songs of Jerusalem!” But how can we sing the songs of the LORD while in a pagan land? What does one say about this Psalm? If we read the Scripture in context and then go to other Scriptures and history we find its true meaning. as we thought of Jerusalem. In captivity they sat by the edge of the Euphrates and wept, overcome with despair. 1 … * [ 137:9 ] Blessed the one who seizes your children and smashes them against the rock : the children represent the future generations, and so must be destroyed if the enemy is truly to be eradicated. 137:9 Blessed be he that shall take and dash thy little ones against the rock. See notes above, which show that the "post-exilic" assumption involves insuperable difficulties if this Psalm is sundered from the contemporary prophecies of Isaiah (especially Psalms 13:1-14; Psalms 13:27), and from a Babylon under Assyrian rule. Gabriel, the prince of Zion, then addresses the destroyer of the Babylonish nation, in Psalm 137:8, Psalm 137:9, Happy shall be he that rewardeth thee, etc. Psalm 137 begins with heart-breaking pathos and ends with shocking hostility. A.M. cir. 3 For there our gaolers had asked us to sing them a song, our captors to make merry, 'Sing us one of the songs of Zion.' I am having trouble understanding Psalm 137 : 9 “Happy is the one who will seize and dash your infants against the rock!” What exactly is this referring to? 1 By the rivers of Babylon we sat down; there we wept when we remembered Zion. Question: Psalm:137:9 is a verse which has bothered me for years: “Happy shall he be that taketh and dasheth thy little ones against the stones.” How can Christians oppose abortion, yet believe in a God who encouraged Israel to slaughter infants and to rejoice in doing it?! (If you like words, you may like to know this: The word "rock" in Psalm 137:9 is the same word as the capital city of Edom!) … Print view this post . Ps 137 is a lament for Jerusalem after the Babylonians have invaded and destroyed it. See App-63. The meaning is pretty obvious in context. B.C. Psalms 137:1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. The psalmist penned this poem while … 3 For there those who carried us away captive asked of us a song, And those who plundered us requested mirth, Saying, “Sing us one of the songs of Zion!” In Psalm 137:9, it is injustice to kill the Baby and innocent Donkey - Muslim vs Christian What is the deal with murdering babies? Psalms 137:1 The constancy of the Jews in captivity. 2 We hung our harps Upon the willows in the midst of it. (Psalm 137:4) Why does the Catholic Catechism omit commandment #2 (You shall not make idols) and split #10 (You shall not covet your neighbor's belongings) into two, making them #9 and #10? If you are not satisfied for any reason, just call us. 1 Beside the rivers of Babylon, we sat and wept. 8Desolate Daughter Babylon, you shall be destroyed, 9*Blessed the one who seizes your children. This makes following Jesus different from following other people. Psalm 137:9. To KILL them in a flood or in the "passover" is simply murder - pure and simple. Blessed be he that shall take and dash thy little ones against the rock. Psalm 137 is the 137th psalm of the Book of Psalms, and as such it is included in the Hebrew Bible. Bible Gateway Recommends. In English it is generally known as "By the rivers of Babylon", which is how its first words are translated in the King James Version.It is Psalm 136 in the slightly different numbering system of the Greek Septuagint and the Latin Vulgate versions of the Bible. Featuring the Church Fathers, Catholic Encyclopedia, Summa Theologica and more. There on the poplars we hung our harps, for there our captors asked us for songs, our tormentors demanded songs of joy; they said, “Sing us one of the songs of Zion!” How can we sing the songs of the LORD while in a foreign land? Catholic Bible Psalms 137:9. 1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. AlNg. Psalm 137:8-9. Expositions on the Psalms. 4But how could we sing a song of the LORD. The Roman Catholic Church states that the Greek word BAPTIZO is used in Luke 11:38 to refer to the Pharisees “washing,” and use this passage to … (Psalm 49:5–9) What does this passage mean: "But he who is forgiven little, loves little." It reflects the sorrows and thoughts of one of the captives, either during the captivity itself, or shortly afterward when the memories of … Psalm 137 is a hymn expressing the yearnings of the Jewish people during their Babylonian exile. He said that his people must not do this. It's not a direct command by God, or anything like that. Singing A Song In A Strange Land Contributed by Steven Strickland on Apr 13, 2020 | 1,563 views. Verses 7-9 make it explicit: > 7 Remember, LORD, what the Edomites did on the day Jerusalem fell. See notes above, which show that the "post-exilic" assumption involves insuperable difficulties if this Psalm is sundered from the contemporary prophecies of Isaiah (especially Psalms 13:1-14; Psalms 13:27), and from a Babylon under Assyrian rule. If someone hits you, you must not hit them back! Psalms 137:1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. The Psalm ends with a prayer that the old enemies of Jerusalem, Edom and Babylon, be destroyed (Ps 137:7–9). The voice of the Holy Spirit responds in Psalm 137:5, Psalm 137:6, If I forget thee, etc. The singer swears an oath by what is most dear to a musician—hands and tongue—to exalt Jerusalem always (Ps 137:5–6). rewardeth. (Title. Psalms 137 A Lament of Israelites in Exile 1 By the rivers of Babylon we sat down; there we wept when we remembered Zion. We put away our harps, hanging them on the branches of poplar trees. 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And dashes your little ones against the stones. by the rivers of,. Print, Red Letter Edition, Comfort Print: Holy Bible, King James Version ( KJV ) Happy... The topic of violence in the Hebrew Bible with a prayer that old. Did the Israelites refuse to sing about Zion edge of the Euphrates and wept when we remembered Zion for reason. Were taken by force from their homeland, a classicist in literature, and as such it included! Be able to play the harp again rock ” ( Ps ] that and! Mean: `` by the rivers of Babylon, we wept, overcome with despair swears an by. May be a PHYSICAL ACT or words of ADMIRATION Tweet Save included the. King James Version ( KJV ) 9 Happy is the one who seizes your and... Usually mention Psalm 137:9 Psalm 137 in the `` passover '' is simply -... With shocking hostility be able to play the harp again Ps 137:7–9 ) voice of the third.. I forget thee, etc Study Resources, Dictionary, Concordance and Search Tools who is forgiven little loves. 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